La cabeza de beth-din dice: "Está santificado" [está escrito (Levítico 23:44): "Y Moisés declaró las fiestas del Señor". — de donde se deriva que la cabeza de beth-din dice: "Está santificado"], y todas las personas responden: "Está santificado; está santificado", [está escrito (Ibid. 3): "... el festivales de la L-rd que los llamarás "(otham) —léalo "atem" ("usted"), está escrito sin el vav (es decir, declara la Luna Nueva). ("Está santificado; está santificado" :) dos veces, está escrito (Ibid.): "Llamamientos de santidad", dos llamamientos.] Si se ve en su tiempo [en la noche del trigésimo] o no se ve en su momento, se santifica. R. Elazar b. Tzaddok dice: Si no se ve en su momento, [y la noche de Rosh Jodesh se establece como la noche del trigésimo primero], no está santificada, ya que ha sido santificada por el Cielo. [Porque la santificación de la luna no es obligatoria, está escrito (Ibid. 25:10): "Y santificarás el quincuagésimo año"— Usted santifica años (incumbe a Bet-din decir que el mes está santificado en el año del Jubileo), pero no santifica meses (no incumbe a Bet-din decir que el mes está santificado). Y cuando se ve en su momento, se santifica porque requiere "fortalecimiento". La halajá está de acuerdo con R. Elazar b. R. Tzaddok.]
Bartenura on Mishnah Rosh Hashanah
ראש בית דין אומר מקודש – as it is written (Leviticus 23:44): “So Moses declared [to the Israelites] the set times of the LORD.” From here that the head of the Jewish court says, “Sanctified.”
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English Explanation of Mishnah Rosh Hashanah
Introduction
This mishnah describes the ceremonial declaration made by the court when they sanctified the new month. We should note that we have seen several occasions in which ritual was used by the rabbis in order to engage in polemics against a rival Jewish group such as the Sadducees. For example the ritual of the water libation was emphasized, as was the ritual in which they harvested the new barley, the omer, on the day after the first day of Pesah. Our mishnah may also describe a ritual used for at least slightly polemical purposes.
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Bartenura on Mishnah Rosh Hashanah
וכל העם עונין אחריו – As it is written (Leviticus 23:2): “[Speak to the Israelite people and say to them: These are My fixed times,] the fixed times of the LORD, which you shall proclaim [as sacred occasions].” It is read as "אתם" /”them” – for it is written defectively without the letter “VAV.”
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English Explanation of Mishnah Rosh Hashanah
The head of the court says, “Sanctified,” and all the people answer after him, “Sanctified, sanctified.” The ritual consists of the head of the court announcing that the new moon had been sanctified and the rest of the people responding, “Sanctified, sanctified.”
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Bartenura on Mishnah Rosh Hashanah
מקודש מקודש – Two times as it is written, “sacred occasions”/"מקראי קדש" – two occasions.
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English Explanation of Mishnah Rosh Hashanah
Whether the new moon is seen at its proper time or not at its proper time they sanctify it. Rabbi Elazar bar Zadok says that if it is not seen as its proper time they do not sanctify it for heaven has already sanctified it. According to the first opinion, this ritual is performed whether or not the court sanctifies the new moon on the thirtieth day of the previous month (the proper time), turning the previous month into a twenty-nine day month, or whether the previous month lasted a full thirty days and the new moon was not declared until the thirty-first day (not its proper time). Remember, a month can have only 29 or 30 days. Rabbi Elazar bar Zadok says that the ceremony was performed only if the month was sanctified at its proper time, meaning on the thirtieth day. If the new moon was not seen on this day, then it is as if heaven had sanctified the month by allowing it to last the full thirty days. Since heaven sanctified it, the court does not perform the ritual declaration. We should note that beneath the surface of this mishnah we again can detect the conflict between the court determining the new month by making a ritual declaration and the calendar being set by the cycles of nature that is heaven sanctifying the new month. As we have seen, this was a major debate among Second Temple Jews, and echoes of the debate seem to still be found in post-Temple rabbinic literature.
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Bartenura on Mishnah Rosh Hashanah
שנראה בזמנו – on the night of the thirtieth [of the previous month].
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Bartenura on Mishnah Rosh Hashanah
אם לא נראה בזמנו – and they establish Rosh Hodesh on the thirty-first [day].
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Bartenura on Mishnah Rosh Hashanah
אין מקדשין אותו – The sanctification of the month is not obligatory, as the Bible states (Leviticus 25:10): “And you shall hallow the fiftieth year…” Years you sanctify, as it is obligatory upon the Jewish court to say that the year is sanctified as the Jubilee year, but you do not sanctify months, for there is no obligation upon the Jewish court to state that the month is sanctified. But when it appears at the appropriate time, we sanctify it because it needs strengthening. And the Halakha is according to Rabbi Eleazar b’Rabbi Tzadok.
